Christmas Day

The puritan colonists did not acknowledge Christmas. In their belief structure it was prohibited from being celebrated. They also had very peculiar names that they would give to their children. If someone had the surname Smith their name may be Jesus Is Coming Soon Smith. One might think some of these names are made up, however they are documented in legal papers so they are accurate names that were chosen. There is a lot that can be said in a name or title. Jesus the Christ child was called many different things according to scholars. A lot of the names given to him were the same as those of the King. There are many reasons this may have been, but there is one thing we can be sure of. Christ was not created in a manager. Scripture tells us that Jesus has been around infinitely. He was in heaven with the Father before the earth was created. No one in heaven wanted to come to the earth to give up glory and peace for this world of torment, persecution, hate, disappointment, violence, and death. None except one. This is Emmanuel. In the city of David was born God with us. God loved us so much (as imperfect as we are) that he wanted to be present among us. He lived as we live. After he was crucified he gave up the spirit that we too one day will give up. It is amazing to know such love could exist. The Second Reading today provides us with hope through this birth that came to pass. "...through the water of rebirth and renewal by the Holy Spirit. This Spirit he poured out on us richly through Jesus Christ our Savior, so that, having been justified by his grace, we might become heirs according to the hope of eternal life." We accept your gift of love and peace that only you can provide in our souls, Lord Jesus. Thank you for coming to a cruel world and being born and living and walking among us. You shared in our struggles and you love us through it all. Through Emmanuel. Amen.

Collect:
O GOD, you have caused this holy night to shine with the brightness of the true Light: Grant that we, who have known the mystery of that Light on earth, may also enjoy him perfectly in heaven; where with you and the Holy Spirit he lives and reigns, one God, in glory everlasting. Amen.

Midnight Mass

A full transcript of Fr. Swann's Homily:

It is easy to think Christmas, and it may be easy to believe Christmas, but it is hard to act Christmas,”
This year ---where is the intersection of the truth of our “frenzied lives” and the truth of the Christmas story? How will we “incarnate it” anew—in each other, in the power of the Holy Spirit—at this “crucial time” in the world’s struggle for true “peace on earth—and good will toward ALL persons” For most of us-- Christmas is the birthday of Jesus—and it is that! For the New Testament, and for the Church…. it is rather the “birthday” of The Good News, of The Great Revelation. The “Good News”- being that God was in Jesus the Christ—revealing himself and---reconciling (re-connecting) all humanity to Himself in love.Christ, himself, did not “begin to exist” on the first Christmas Day. He was with God the Father from all eternity. The world was made through him, and without Him nothing came into being. He was and is “the brightness of the Father’s glory.” He was “in the world” as John tells us in his gospel, long before the Incarnation through Blessed Mary. The “Great Revelation”—the Incarnation-- was made in the “fullness of time”—that is to say “at the earliest possible moment” in the “evolution” of humankind. The “seed was sown” as soon as it could possibly take root. The Anglican Church /the Episcopal Church- with its great emphasis on the Incarnation—the Eternal Word becoming flesh and dwelling among us—could easily be labeled The Church of Christmas. This church festival occupies the pinnacle in our worship and celebration. How do you “explain” the Incarnation? How do you “explain” God’s ultimate self-expression? Theologians through the years have “stammered” and “stuttered” at explanations—but never quite succeeding. Perhaps the best we do is this:
The Ultimate has become limited.
The Undifferentiated has become differentiated.
The Undefined has become defined.

The Infinite has become finite.
The invulnerable has become vulnerable, all through the birth of a baby over two thousand years ago.

Maybe, if we can’t “explain” it we can enter in to it marveling along with the shepherds of old. In Jesus, we declare the ultimate availability of God. For in the little child lying in the straw, with only livestock, a few shepherds and young parents looking on-- the Great Mystery of the Incarnation unfolds. Father David Adam, longtime Vicar of St. Mary’s Anglican Church, in Lindisfarne- that ancient Christian center in the extreme north east of England—told of the time when he was a teenager going on a camping trip in the “wilds” of the moorlands in North Yorkshire. He says it was very late in the afternoon—when he decided that he might go off on his own for a “hike”- leaving the other campers behind.He “wound” his way - quite a distance from the other campers. Suddenly he noticed that it was dark, “pitch dark”- as he began to walk this way and that- he became very frightened, and was on the verge of tears, he felt very inferior, alone—he was lost.

Then just as he was about to “give up”--he saw it—a tent lit up in the darkness of night. It glowed. Inside he could see the “shadows” of familiar forms. He says-- I knew that I was among friends, I was not alone. Father Adams said--- that years later—that experience helped him to understand the concept that “God pitched his tent among us.” God “tabernacled” among us- and we are not alone. God was made flesh and dwelt among us--- we beheld his glory. For those of us with ‘eyes to see’—Jesus is the “clearest” glimpse we have of the Divine. Not only is this a “glimpse”- but—He is the light of the world, and His presence “shines” through his creation. WE are called to “share” that light. Old Zacharias rejoiced at the coming of Jesus saying; “Through the tender mercy of our God….the dayspring from on high has visited us, to give light to them that sit in darkness and in the shadow of death, and to guide our feet into the way of peace.”

[Remember my summary sentence]-- How do we ACT CHRISTMAS- after we have “thought” Christmas and “believed” Christmas. To help us – let me share a story from Fred Craddock. Dr. Craddock is a New Testament scholar and homilitician- retired from Emory University- who has East Tennessee connections—over the hill- just a way to Johnson University.
His story involves a Missionary who was sent to India toward the end of World War II… After many months, the time came for the missionary to have a “furlough” and return home for a time. His church had wired him money to book passage on a steamer; but when he got to the port city, he discovered that a “boatload” of Jews had been allowed to land temporarily. These were the days when Jews were actually sailing all around the world-- literally looking for a place to live. These particular Jews were staying in attics and warehouses and basements all over the city. It happened to be Christmas, this missionary walked in and with a loud voice said “Merry Christmas.” The Jews, in a mean, loud tone of voice said “we are Jews” and looked at the missionary as if he were crazy. “I know that” said the missionary. “What would you like for Christmas?” In utter amazement- the Jews said “Why, we would like some good pastries like the ones we used to have in Germany.”

So the missionary went out and used the “money for his ticket home”—to buy pastries for all the Jews he could find staying in the port. Of course, he had to wire home “asking for more money”- to book passage. As you might expect—his superiors wired back asking what happened to the money that they had already sent. The missionary wired – and said that he used it to buy pastries for the Jews. His superiors wired back-- “Why did you do that—THEY DON’T EVEN BELIEVE IN JESUS.” He wired in return—“Yes, but I do." That is “acting” like Christmas.
The truth of Christmas is that God has done something new and unique in history---and in our individual lives. “For unto us a child is born, to us a son is given…and he will be called Wonderful Counselor, Mighty God, and Everlasting Father."

AS you receive Him—truly present --in Bread and Wine-- in the Holy Sacrament of the Altar- may He kindle in you and me the ability to THINK, BELIEVE AND ACT CHRISTMAS. Amen.

Midnight Mass Celebration (with Carols)

It is time again to celebrate Emmanuel. We await again the birth of our Lord. St. Paul has a historic building and it is fabulous when it's decorated for this celebration. Come hear the chancel choir sing great Christmas selections. Come hear the organ, piano, and guitar. Come and hear a beautiful Homily. We share this time together. Most importantly the congregants at St. Paul share laughs and make memories together. You could not be around a better group of people than those at St. Paul. We would love to have you in our number. We seek to serve Christ in all persons as part of our Baptismal Covenant. Come and help us adore Him. Merry Christmas. Midnight Mass will start at 10:30PM. Christmas Day Mass will start at 10:30AM. There will be fellowship after the Midnight Mass. We want to get to know you so stick around and share some laughs and some pretty good snacks too. Tell your friends you'll be at St. Paul on the corner and invite them to attend as well. All baptized persons are welcome to partake in the Holy Eucharist. No matter who you are or where you are on your life's journey you're welcome here. See you at St. Paul.

Fourth Sunday in Advent

Thank you Deacon Steve Thompson for your beautiful Homily!

The Holy Gospel today reflects on Gabriel coming to Mary and telling her of a child she would conceive through the Holy Spirit. Gabriel said, "Greetings, favored one! The Lord is with you." Mary is perplexed and she asks Gabriel, "How can this be, since I am a virgin?" Mary said, "Here am I, the servant of the Lord; let it be with me according to your word." It is no secret in East Tennessee that Mary is often ignored, or talked about very little. We (no matter the Protestant denomination) will talk about Saint Paul, St. Mark, or some other person from history, but not about the mother of our Lord. Mary found such a high favor with God that she was trusted to give birth to Emmanuel. That is not a small accomplishment. Often speaking of Mary leads some to misinterpret that you are a Roman Catholic, or to possibly believe you partake in worshiping Mary. However, this is simply a misconception and does not have any truth. There is a difference between veneration (deep respect or regard) and worship (only for the Holy Trinity). At any rate what would Mary say if she were here to provide a lesson today? Mary would make the point that life is hard, God is good, and love is stronger than hate and wins out over darkness. Mary suffered a great deal in her life. From the Gospel accounts it seems Joseph (Jesus' stepfather) died when Jesus was around age 12. In those days it was terribly hard for a widow to survive. Now, can you imagine how gripping a thought to have your baby grow up and be ran out of town? What about the thought of watching him die in front of you. If you have ever lost a child you know the worst low a parent could ever have. This is the most grief stricken you could ever be. She not only watched her son die, he whom she knew he was the Savior of mankind. She watched in horror and agony as they nailed each nail into his precious body. She watched as he was put to the death of a common criminal. She watched helplessly as he was beaten. Through it all she remained faithful to God and never doubted His word. She did not show any ill thought, nor did she make any wish of destruction on those that beat and killed her beloved Son. To Mary Jesus was Messiah, but first of all he was her precious boy. While Mary stood on the promises of God she knew he always kept his word and would always be there for her. Mary's love for Jesus is beautiful. God's love for Jesus and for Mary speaks about what he thinks of you and I. God doesn't have to care about us. However, the same God that sent his only Son to die for us loved us enough to purchase us. He bankrupt heaven for us. We have the free will to accept that grace of which we obtain through faith, not by money or merit. When you begin growing older you will will start to realize that HIS love has won out over all the troubles of life. Let us listen to the Holy Mother as she shares with us three points to always remember: 1.) Life is hard 2.) God is good and keeps his promises 3.) Love always wins out over darkness and hate. Lord, let us ever be mindful of Holy Mother Mary as we fully embrace the love of Christ which would not have came forth without this favor which you found in her. Amen.

***Pray especially for healing for: Terese Gluck, Rose Mauzy, David Garber and family, Pete & Mary Jane Walburg, Ginny Henline, Tommy Thompson, John & Delberta Allen, Misty McCoy, Madeline Vaught, Nathan McConnell, Camden Albano, Peggy Ann Turner, Pam Shinault, Jimmy Milas, Katie Armstrong, Donald Kaltenback, Harry MacRae, and Susan Beeler.

Collect of the day:

PURIFY OUR CONSCIENCE, Almighty God, by your daily visitation, that your Son Jesus Christ, at his coming, may find in us a mansion prepared for himself; who lives and reigns with you, in the unity of the Holy Spirit, one God, now and for ever. Amen.

(1st Reading 2 Samuel 7:1-11, 16, Psalm 89:1-4, 19-26, 2nd Reading Romans 16:25-27, Gospel Luke 1:26-38)

Third Sunday of Advent

COMPLETE TRANSCRIPT OF FATHER SWANN'S HOMILY:

"Sometimes the folks who put together the lectionary—the list of Sunday readings—do a great job of making them “fit together” and carry the same theme. They certainly did so for our readings on this 3rd Sunday of Advent—sometimes called--- Gaudete Sunday- for the Latin words of the ancient opening introit. Some call this : “Rejoicing Sunday.” Isaiah, in our first lesson strikes the “Rejoicing tone” “rejoices” over the “day of the Lord”--- the seventh year sabbatical when work stopped, debts were cancelled, slaves were set free, crimes were pardoned, sins forgiven and property was returned to its owner. It was a “fantastic” unreal time—a time to let God break into human affairs. Things were “turned upside down” and looked at from God’s point of view: “The lowly were lifted up—the proud were put down. Time stood still. Many Anglicans call this Sunday “Stir up Sunday”- because of the Collect that is always said on this day. We are just ten days away from the “longest” – darkest day in the year. Our brothers and sisters-- in the high northerly latitudes-- must have it “tough” since it is dark- most of the day. The “darkness” is all around them—they eagerly await the “return of the light.” This is the time of the year when the natural world “slows down”- ponds freeze over, mountains get snowy tops, animals and plants hibernate, our bodies slow down, we want to sleep more. But in all our modern lives--- we pay little heed to rhythms of nature—besides—it’s the holiday season – there is so much to do. On this third week into Advent—our “companion” is again John the Baptist. He too—is waiting. In contrast to last weeks Gospel reading – where John was really engaged in “revivalist preaching”—this week – he isn’t saying much. Those around John—were waiting too. They were waiting for the Messiah—the one who would come and redeem the people of Israel. They were a bit anxious and irritated—and confused—they wanted to know just WHO this person was—that was baptizing—if he was NOT the Messiah. John answered them, “I baptize with water. Among you stands one whom you do not know, the one who is coming after me; I am not worthy to untie the thong of his sandal.” They were more interested in the “ONE” --who John speaks of as the hope of the world. The ONE who will fulfill his promises—to bind up the brokenhearted, to set the captives free, and bring liberty to the oppressed. Beyond simple “optimism” there is Christian HOPE. Christian hope does not “bury its head” in “yuletide cheer and artificial lights”—but like a traditional Advent Wreath—the light grows stronger week by week. This “hope” pushes its way into the “darkness” of the world. Christian hope is the courage to work for Isaiah’s vision of justice, healing and liberation. John the Baptist saw everything in his world—the good and the bad- as God’s action. He sought to “make straight the path of the Lord”-- in times no more or less troubling, confusing, and demanding than our own. King Oehmig- writing in Synthesis-- suggests that there are 3-R’s of inward preparation for Advent: RETURNING, REVERENCE, AND RELATIONSHIPS. FIRST--Returning: “Be still and know that I am God” the Psalmist says. We should carve out a time in which we desist from outward activity, from trying to control or change things—and learn once again how to be with our God. Emily Dickenson writes: “Not knowing when the dawn will come, I open every door.” SECOND- Reverence: Albert Einstein, who many incorrectly assumed was not religious at all- said, “There are only two ways to live your life. One as though everything is a miracle. The other as though nothing is a miracle.” He chose to see it all as a miracle. To cultivate a sense of reverence for God’s working in and through all things--- is to come alive spiritually, to become more closely aligned with God’s purposes—even when we experience the “worst” that life can bring. To experience the Holy Spirit opening our eyes to- what is truly around us means to become aware of the interconnectedness of all things. Anthony de Mello has written : “Spirituality means waking up. Most people, even though they don’t know it. – ARE ASLEEP. They go through life “asleep.” They never understand the loveliness and beauty of this thing we call human existence.” To be “spiritual” means--to “see” ---to truly see others in our lives as God sees them—priceless, unrepeatable gifts given only for a time. THIRD- Relationships: Frank Bianco has written, “If you begin to live life looking for the God that is all around you---every moment becomes a prayer.” At no time in our history is it more important to see barriers broken down—so that our “thoughts” and “actions” become one. The way to “show that” is through acts of stewardship and relief. WE began our Liturgy this morning with the Collect: “Stir up your power, O Lord, and with Great Might come among us.” Will we, on this Third Sunday of Advent,- be like John of old—and be men and women that will bear witness to the “Light” that was sent from God—to those who are desperate to see and know the “Light.”
AMEN


***Pray especially for healing for: Terese Gluck, Rose Mauzy, David Garber and family, Pete & Mary Jane Walburg, Ginny Henline, Tommy Thompson, John & Delberta Allen, Misty McCoy, Madeline Vaught, Nathan McConnell, Camden Albano, Peggy Ann Turner, Pam Shinault, Jimmy Milas, Katie Armstrong, Donald Kaltenback, Harry MacRae, and Susan Beeler.

Collect:
STIR UP YOUR POWER, O Lord, and with great might come among us; and, because we are sorely hindered by our sins, let your bountiful grace and mercy speedily help and deliver us; through Jesus Christ our Lord, to whom, with you and the Holy Spirit, be honor and glory, now and for ever. Amen.

(1st Reading Isaiah 61:1-4, 8-11, Psalm 126, 2nd Reading I Thessalonians 5:16-24, John 1:6-8, 19-28)

Welcome New Members

Bishop Young Confirmed four new members last Sunday. This is the second group of new member Confirmations we had in 2011.  

Our monthly covered dish luncheon followed the service, where we celebrated Bishop Young's first visit to St. Paul, our December birthdays, and the Confirmation of new members.

Second Sunday in Advent (Dec. 4, 2011)

"John the baptizer appeared in the wilderness, proclaiming a baptism of repentance for the forgiveness of sins. And people from the whole Judean countryside and all the people of Jerusalem were going out to him, and were baptized by him in the river Jordan confessing their sins." Would you like to be in the wilderness where John was? Perhaps this is a distinct occurrence in your life. It is possible it could be in practicing what you preach (literally and wholly). Your struggles could also be your wilderness. The loss of a partner or spouse, friends, family, or a loved one can be the greatest wilderness you face. Think of an illness that could be a wilderness maybe cancer or Parkinson's disease. Now if you replace those thoughts with the love and care God provides for us that wilderness becomes the city. Saint John was so humble that he shared how little he could do for others and how unworthy he is to "untie the thong of His (Jesus) sandal." Saint John didn't want to baptize our Lord, but Jesus required him to. "The Lord was baptized, not to be cleansed himself but to cleanse the waters, so that those waters, cleansed by the flesh of Christ which knew no sin, might have the power of baptism. Whoever comes, therefore, to the washing of Christ lays aside his sins (Saint Ambrose)." Likewise those who seek Christ will find him. There are wildernesses and valleys just as there are mountain tops during this odyssey called life. However, we should be convinced that God has everything under control. Look at some of the wildernesses you have came out of. Consider all the rivers you have crossed. Don't forget to praise Him in the wilderness and just as strongly as you do on the mountaintop. Saint John reminds us to repent (to completely change course). Repentance should be done regularly. When you truly love God you will examine yourself so that you can repent. Don't take this task lightly. Boldly live out your Baptismal Covenant. Let your life be an expression of God's love and compassion. Let your light so shine that others may see God in you. Amen.

***Pray especially for healing for: Terese Gluck, Rose Mauzy, David Garber and family, Pete & Mary Jane Walburg, Ginny Henline, Tommy Thompson, John & Delberta Allen, Misty McCoy, Madeline Vaught, Nathan McConnell, Camden Albano, Peggy Ann Turner, Pam Shinault, Jimmy Milas, Katie Armstrong, Donald Kaltenback, Harry MacRae, and Susan Beeler.


Collect:
MERCIFUL GOD, who sent your messengers the prophets to preach repentance and prepare the way for our salvation: Give us grace to heed their warnings and forsake our sins, that we may greet with joy in the coming of Jesus Christ our Redeemer; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

We thank Bishop George D. Young III for his beautiful Homily. We cordially welcome Kris, Ron, Christie, and Greg as our newest members. We are thankful for each of you.

(1st Reading Isaiah 40:1-11, Psalm 85:1-2, 8-13, 2nd Reading 2 Peter 3:8-15a, Gospel Mark 1:1-8)

First Sunday of Advent (Sun Nov 27, 2011)

Jesus said, "In those days, after that suffering, the sun will be darkened, and the moon will not give its light, and the stars will be falling from heaven, and the powers in the heavens will be shaken. Then they will see 'the Son of Man coming in clouds' with great power and glory. Beware, keep alert; for you do not know when the time will come. Therefore, keep awake -- for you do not know when the master of the house will come, in the evening, or at midnight, or at cockcrow, or at dawn, or else he may find you asleep when he comes suddenly. And what I say to you I say to all: Keep awake." The words Jesus uses in this Gospel scare up thoughts of demons and of great madness. They are significant reminders that we don't know how quickly things can end. It is possible you take these words to literally be a sign of events to come. Or, you may think this is a hyperbole describing the end of your own life. "And just as it is appointed for mortals to die once, and after that the judgment, so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin, but to save those who are eagerly waiting for him (Hebrews 9:27-28)." In the Nicene Creed we often loose sight of the true meaning behind each word or phrase we use. Consider this part of our creed, "...He will come again in glory to judge the living and the dead, and his kingdom will have no end. We look for the resurrection of the dead, and the life of the world to come." If we say this creed we should look forward to the return of our Lord. The words we say are historic, but they are fresh every time we recite them. God's mercy is great and endures forever. Whether we accept the infinite love of God, or whether we don't want any part of it, God loves us unconditionally. We have heard over the ages how Christ will return, but even Christ doesn't know the hour. Only God knows when this return will occur. As we all strive as Christians of the Episcopal flavor may we always strive to be awake. May we always strive to be alert to injustice. May we as individual followers of the risen Lord be found awake when we take on immortality. Amen.

***Pray especially for: Terese Gluck, Rose Mauzy, David Garber and family, Pete & Mary Jane Walburg, Ginny Henline, Tommy Thompson, John & Delberta Allen, Misty McCoy, Madeline Vaught, Nathan McConnell, Camden Albano, Peggy Ann Turner, Pam Shinault, Jimmy Milas, Katie Armstrong, Donald Kaltenback, Harry MacRae, and Susan Beeler.

Collect:

ALMIGHTY GOD, give us grace to cast away the works of darkness, and put on the armor of light, now in the time of this mortal life in which your Son Jesus Christ came to visit us in great humility; that in the last day, when he shall come again in his glorious majesty to judge both the living and the dead, we may rise to the life immortal; through him who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

(1st Reading Isaiah 64:1-9, Psalm 80:1-7, 16-18, 2nd Reading I Corinthians 1:3-9, Gospel Mark 13:24-37)

December Dates to Remember.........

Sunday, December 4: Bishop Young's first annual Parish Visitation with the Confirmation and Reception of new members, followed by a covered dish luncheon. Those being Confirmed or Received need to meet at 9:30 AM in Father Swann's office in the Undercoft.

Sunday, December 11: Annual Parish Meeting immediately following coffee hour

Monday, December 12: Vestry Meeting with reception of new Vestry members, 6:30 PM in the annex.

Wednesday, December 14 and 21: Chancel Choir practice for Midnight Mass, 6:30 PM in the Undercroft.

Sunday, December 18: "Hanging of the Greens"  following coffee hour.

Saturday, December 24, Christmas Eve: Chancel Choir's final practice session 9:30 PM in the Undercroft, Midnight Mass begins with the singing of Christmas Carols at 10:30 PM in the Nave.
                                            
Sunday, December 25: The Nativity of our Lord, Mass for Christmas Day at 10:30 AM.

All Sunday events begin with Choir Practice at 9:30, Christian Education at 9:30, and Holy Eucharist and Sermon at 10:30 AM.  Everyone welcome!

Thanksgiving Day Mass

Don't forget Holy Mass will be celebrated on Thanksgiving Day at 10:00AM. Please come out and show God how thankful you are for your house of worship and for your continued blessings. Invite your friends and family to join you so that they may share in your joy. Can you imagine being more thankful for anything than the Holy Eucharist? See you there. Happy Thanksgiving.

Christ the King Sunday (Last Sunday after Pentecost)

The Gospel today reflected on when Jesus comes back. It tells us, "All the nations will be gathered before him, and he will separate people one from another as a shepherd separates the sheep from the goats." To the sheep Jesus says, "Come, you that are blessed by my Father, inherit the kingdom prepared for you...for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me, I was naked and you gave me clothing, I was sick and you took care of me, I was in prison and you visited me." The righteous will inquire, "Lord, when was it that we saw you hungry and gave you food, or thirsty and gave you something to drink? Jesus replies, "Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me." So, when you stand before God what do you believe he will say? Jesus entire life was a love lesson about God and God's children (both you and I). He loves us so much that he wanted to make certain to show that love by not just ruling from the throne, but by being active in our lives. He sent Jesus to show his great love. Jesus never once sat on a "high horse" so to speak when talking to anyone. Yes, he did step on some toes, but not to reprove anyone. When he called someone a hypocrite he was bringing before them the reality that their actions didn't match the words that so easily rolled off their tongues. As members of God's Holy Catholic Church (of the Anglican persuasion) we understand the Sacraments as outward visible signs of inward grace. For instance the Holy Eucharist is the body and blood of Christ and we physically partake. In the same light we have our Baptism in which we physically have water applied and acknowledge Christ publicly as Lord of our lives (and receive the Holy Spirit). The Holy Eucharist and Baptism are examples of how we are to live out this call to be the body of Christ. We may disagree on few, or many things. We may not always be the friendliest we can be. We may even make someone downright angry, but we are to put our faith in action. We all have attributes that can be similar to those in the Gospel regarding sheep versus goats. However, Christ is being profoundly bold and serious that we should be doing all the things he mentioned. We should not do these expecting a reward, but that so others may know the comfort of God. What if you touched a thousand lives in 10 years? This would be roughly 2 people per week that you encouraged by visiting them, or took them some soup when they were ill. What if you took this call as literally as Christ calls on us to do? It would be fairly easy to reach out to 2 people per week to shows Christ at work. What if out of that 1,000 you touched they wanted to have a relationship with Christ and with Christ's church because they knew you were being genuine? As Mother Teresa said (when speaking of the lepers and other outcasts), "Each one of them is Jesus in disguise." So, I ask you, are you a sheep? Or, are you happy being a goat? I know I'll let people down from time to time (unintentionally), but Jesus help me to be the kind of sheep you'd have me to be! Amen!!

***Pray especially for healing for: Terese Gluck, Rose Mauzy, David Garber and family, Pete & Mary Jane Walburg, Ginny Henline, Tommy Thompson, John & Delberta Allen, Misty McCoy, Madeline Vaught, Nathan McConnell, Camden Albano, Peggy Ann Turner, Pam Shinault, Jimmy Milas, Katie Armstrong, Donald Kaltenback, Harry MacRae, and Susan Beeler.

-------Pray for the souls of the departed, remembering especially: Norm Bolling--------------

Collect:

ALMIGHTY AND EVERLASTING GOD, whose will it is to restore all things in your well beloved Son, the King of kings and Lord of lords: Mercifully grant that the peoples of the earth, divided and enslaved by sin, may be freed and brought together under his most gracious rule; who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

(1st Reading Ezekiel 34:11-16, 20-24, Psalm 95:1-7a, 2nd Reading Ephesians 1:15-23, Gospel Matthew 25:31-46)

Twenty Second Sunday after Pentecost

Complete Homily Transcript:

This parable as reported by Matthew has some powerful images that have influenced our thinking and our language profoundly. The word talanto or (talanta) in the Greek of the New Testament writers, represented, according to some scholars, fifteen years' wages of one person's labor. Somewhere else it says that it was worth $1,000. In any case—it’s a lot!

So, for his time, Jesus uses an exorbitant amount to denote the gift of the master to his servants. Throughout the centuries the meaning of the word “talent” has taken on attributes of ability and giftedness, concepts fully justified by this story. The servants had done “nothing special” to deserve this much money; it was given to them freely. Talent is given to people without any prior activity that shows they deserve it.

We describe wonderful singers, writers, actors, or painters as "people of talent." "Oh," we say when we hear a lovely voice, "she is very talented!" Or, when someone doesn't measure up, we say with regret, "He never lived up to his talent."
Talent has come to mean “a special gift”, something one was born with.
We praise them--if they live up to their talents. They had the “gift,” but hard work and perseverance on their part caused the “gift” to become a giver. These people are the delight the rest of us. Their gift ---when shared- becomes a gift to us also.

The story Jesus told here has some “mystifying aspects”, probably because we don't know how much Matthew altered the original story, nor do we know exactly whom Jesus meant with the example of the unused talent - probably the Jews of the day who were Matthew's chief concern. But the heart of the story is as vital today and as true as it was when Jesus first told it. The ‘gift of talent’ is a great trust. Some people are more talented than others just as some people are more pleasing to the eye than others. Throughout the ages, much has been expected of talented people. Those who are given the “talents,” the trust, have a great responsibility - to use them for growth and for good. Others, because of laziness and indifference, do nothing with the gifts they were born with. They squander them or hide them just as the third servant did in the Gospel story.

Another “message of the parable” is that we should not ignore the gifts of the Spirit; that we should not treat the gifts of faith, of liturgy and worship, of service and compassion with sloth or indifference. Notice the words of Zephaniah when he says of God, "I will punish the people who rest complacently on their dregs…" God expects us to take the “talents” given to us and use them to their fullest worth. All of us have “gifts” of TIME, TALENT, AND TREASURE- which we can offer to God and the service of his Church.

We cannot “hide” our gifts from God. Faith that is hidden, that does not result in “acts of devotion” and service, and the joyful giving of our money and abilities--is like the “buried talent.” Jesus knew that the price of “complete devotion” to God could result in death. Yet, he did not waste a minute of his years of service on this earth. In his love for us, he tells us in the parable that he expects the same from us. He is willing to wait a long time. Notice how it says that the master stayed away "a long time." That means that we are given repeated opportunities not to squander our talents.

When St. Paul calls the Thessalonians "children of light and children of the day," he is not talking to lazy, uncommitted Christians. He is talking to people who were honoring the talents entrusted to them by loving God and serving one another. He reminds them lovingly, "… therefore encourage one another and build up each other, as indeed you are doing…"
We all long for praise and approval. But no words from strangers or friends compare to the words of the “master” when he says to us: "Well done, good and trustworthy servant; you have been trustworthy in a few things; I will put you in charge of many things; enter into the joy of your master."

In today’s parable, the question is NOT whether using our resources for God’s Kingdom gives US fulfillment or makes us PROSPER – spiritually or materially. The emphasis is on obedience toward the Master—believing that Jesus’ enterprise—is the one to put our money on—and acting accordingly. This parable is not ALL about the “stewardship of money” – it’s about our stewardship of “the Good News of Jesus Christ.” It asks: “What are you going to do with your faith? Are you just going to “sit on it”? Bury it in a hole in the ground? What are you afraid of?

The parable reminds us that there will be a “day of reckoning.” Remember the words of Scripture: “From everyone to whom much is given, much will be expected.”
Here is another way to ‘step out in faith’: go to some of your friends and invite them to come to church with you some Sunday. That is “really risky”—because you might get labeled as “religious” ------- But that’s OK. You’re doing this in faith---investing what God has given you. And the potential reward is great!! AMEN.

The Feast of All Saints (Sun. Nov 6, 2011)

All Saints Day is so important it is acceptable to have the Feast of All Saints in place of the proper week on the Liturgical Calendar if All Saints does not fall on a Sunday (in this case it is the Sunday following). It is important to remember those who have gone before us. What would the world be if no one remembered the dead? Even though our Lord Jesus Christ rose what if no one remembered his crucifixion? What way would we have to enter the eternal habitations when we die? Further, if death did not exist would life have meaning? Or, would we simply go around always taking everyone and everything for granted? There is a great deal of rhetoric that is implemented in regards to who is a sinner versus who is a saint. So, I'll clear it up now. Look at someone sitting next to you. Are they a baptised Christian? Since they are forgiven they are a Saint. The only thing different in a sinner and Saint is one is forgiven and the other is not. We should still be mindful God is love and His mercy endures forever. God's Peace. Amen.

Remember our beloved departed: Bryan Thomas, Benny Ray Thomas, Andrea Odom, Gerald Heaton, Jordon Layman, Hobert Helton, Allie Helton, Jean DeLozier, Richard Frost, Carolyn Frost, Arthur Frost, Dorothea Frost, William Frost, Leonard Frost, Helene Frost, John Clarke, Ben Martinez, Buck Turner, Peggy Turner, Norman Bolling, Rose Roach, Al Stadeck, Rebecca Valentine, Birdie Smith, Lee Smith, Garland Vaught, Marge McCombie, Louise Hodge, Ron Samples, Freeman Samples, Betty Samples, Larry Allison, Milton Whited, Bertie Whited, Bill Lakin, Lula Lakin, Bill Cunningham, Tina Cunningham, Neeta Cunningham, Louie Musselman, Barbara Musselman, Inez Byrd, Lonnie Byrd, Ronny Fagiana, Doug Fagiana, Fran Fagiana, Emelia Fagiana, Mildred Gilliam, Red Gilliam, Mack Williams, James Thomas, Vira Thomas, Coker Williams, Myrtle Collins, Lottie Williams, Judy Hardwick, James Maples, George Champion, Harry Walburg, Lilian Walburg, Marie Morris, Steven Caputo, John Stanberry, Edith Thompson, Floyd Heldt, George Horkenbach, Henry Swann, Floyd Heldt, Irene Swann, Burl Guinn, Helma Guinn, Gabriel Midyette, Albert Swann, Sarah Swann, Gabriel Midyette, Jean Mitchell, Basil Storrs, Shirley Rose, Jean Mitchell, Joey Kowaleski, Adolf Kowalewski, Edward Kowaleski.

***Especially remember in prayer: Terese Gluck, Rose Mauzy, David Garber and family, Pete & Mary Jane Walburg, Ginny Henline, Tommy Thompson, John & Delberta Allen, Misty McCoy, Madeline Vaught, Nathan McConnell, Camden Albano, Peggy Ann Turner, Pam Shinault, Jimmy Milas, Katie Armstrong, Donald Kaltenback, Henry MacRae, and Susan Beeler.

Collect:

Almighty God, you have knit together your elect in one communion and fellowship in the mystical body of your Son Christ our Lord: Give us grace so to follow your blessed saints in all virtuous and godly living, that we may come to those ineffable joys that you have prepared for those who truly love you; through Jesus Christ our Lord, who with you and the Holy Spirit lives and reigns, one God, in glory everlasting. Amen.

(1st Reading Revelations 7:9-17, Psalm 34:1-10, 22, 2nd Reading I John 3:1-3, Gospel Matthew 5:1-12)

Upcoming Events

***Thanksgiving Food box items are due by this Sunday, November 6th.

***Sunday, November 6th is a High Mass at 10:30AM, followed by our monthly covered dish luncheon. Please invite a guest to join you at Mass next Sunday so we are able to raise our voices into Heaven as we recognize our beloved departed.

***On Saturday, November 12 at 2:00 PM at the church the Ladies Night Out group will meet for an English Tea event. Bring your favorite tea pot and enjoy tea with the ladies; there will be a special guest presentation from the Knoxville Soap and Candle Company. Everyone is cordially invited to attend (even the gentleman are welcome to attend). This is a great chance to get some early Christmas shopping done all while enjoying yourself in a comfortable and casual environment.

Twentieth Sunday after Pentecost (October 30, 11)

Jesus said to the crowds and to his disciples, "The scribes and the Pharisees sit on Moses' seat; therefore, do whatever they teach you and follow it; but do not do as they do, for they do not practice what they teach." Jesus goes on to describe how the crowd of the "churched" in his day, just wanted to be seen. They loved their titles and wanted everyone to notice them. This is of course was the exact opposite of the style of Jesus. Jesus was good at not boasting of his position as Lord. Jesus would often turn questions of his position into other questions. The most known example is when Jesus is being judged and Pontius says, "Do you say you are King of the Jews?" Jesus replies, "You say that I am." Our Lord wasn't being rude, or argumentative he was simply showing restraint. If he wanted to he could have taken the life of any of his accusers. The Holy Gospel goes on to say not to call people by titles some of which are: rabbi, father, instructors, etc. So the most poignant question posed then is why do we call our priests father? It is because he is the father of the church (his parish) in teaching and exalting Abba God the Father, God the Son, and God the Holy Spirit. Jesus isn't really referring to the titles being used. If you place this story into context it is about what you mean when you use the words. This lesson seems to go along well with having no gods before God (the Blessed Trinity). If this were to be taken with exact literalism then the Holy Gospel would be incorrect in Acts 7:2 where Stephen refers to "our father Abraham." Jesus criticized Jewish leaders in his day that wanted "...a place of honor at feasts and the best seats in the synagogues." Thy hyperbole Christ used to get his point across is similar to "If your right eye causes you to sin, pluck it out and throw it away; it is better that you lose one of your members than that your whole body be thrown into hell." Christ himself appointed certain people to be teachers in his Church: "Go therefore and make disciples of all nations . . . teaching them to observe all that I have commanded you. (Matthew 28:19–20)" That text does a great job at showing you have to read between the lines so to speak to understand the message. The summary of what Christ was saying is to be humble and to not elevate anyone any higher than another person. He was also advising us to be sincere and meek. Remember "the meek shall inherit the earth." Amen.

***Pray especially for: Terese Gluck, Rose Mauzy, David Garber and family, Pete & Mary Jane Walburg, Ginny Henline, Tommy Thompson, John & Delberta Allen, Misty McCoy, Madeline Vaught, Nathan McConnell, Camden Albano, Peggy Ann Turner, Pam Shinault, Jimmy Milas, Katie Armstrong, Donald Kaltenback, Harry MacRae, and Susan Beeler.

Collect:
ALMIGHTY AND MERCIFUL GOD, it is only by your gift that your faithful people offer you true and laudable service: Grant that we may run without stumbling to obtain your heavenly promises; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

(1st Reading Micah 3:5-12, Psalm 43, 2nd Reading I Thessalonians 2:9-13, Gospel Matthew 23:1-12)

The Nineteenth Sunday after Pentecost (October 23, 2011)

Jesus was speaking in the midst of a crowd when a lawyer asked him, "Teacher, which commandment in the law is the greatest?" He (Jesus) said to him, "You shall love the Lord your God with all your heart, and with all your soul, and with all your mind.' This is the greatest and first commandment. And a second is like it: 'You shall love your neighbor as yourself.' On these two commandments hang all the law and the prophets." Though the previous Gospel reading is common it is also commonly misused. So, what is loving the Lord your God with all your heart? Is it judging your sister or brother? Is it taking up for others in the midst of unfriendly conversation or action(s)? The Holy Gospel seems to convey a simple message to love God and love your neighbor. I am convinced that if you love your neighbor like you love yourself the whole world would be better. Imagine yourself in rush hour and someone cuts you off just as traffic starts flowing. Does it make your blood boil to consider your reaction? Now imagine you are the one who cut someone else off accidentally. How does the feeling differ? Consider now the person that unintentionally cut you off the road was your loving mother. Would you be as upset? If you answered no then you may want to re examine how you view others. Consider a sales associate at the mall that doesn't look you in the eye when they are speaking to you. Do you consider under their makeup they may have bruises they are hiding to conceal a relationship that has elements of domestic violence? If not, try being more considerate and respectful even if it doesn't seem to be reciprocated. What is loving God? Some people have a tendency to get upset with God when things go wrong when God wants nothing more than to be Abba Father to you. When times are good you should praise God. When times are bad you should praise God. It is in thanks and praise that we express our love for God. God doesn't require us to be perfect. We are expected to have empathy and compassion. Jesus words are few in this Holy Gospel as he addresses the crowd. However, his words are so brilliant. He is summing up even his crucifixion, death, and resurrection. He is summing up his whole reason His existence. Jesus came to convey the love of God the Father. There cannot be love without peace. There can be no peace but through Jesus Christ our Lord. Amen.

***Pray especially for: Terese Gluck, Rose Mauzy, David Garber and family, Pete & Mary Jane Walburg, Ginny Henline, Tommy Thompson, John & Delberta Allen, Misty McCoy, Madeline Vaught, Nathan McConnell, Camden Albano, Peggy Ann Turner, Pam Shinault, Jimmy Milas, Katie Armstrong, Donald Kaltenback, Harry MacRae, and Susan Beeler.

Collect:

ALMIGHTY AND EVERLASTING GOD, increase in us the gifts of faith, hope, and charity; and, that we may obtain what you promise, make us love what you command; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

(1st Reading Leviticus 19:1-2, 15-18, Psalm 1, I Thessalonians 2:1-8, Gospel Matthew 22:34-46)

18th Sunday after Pentecost (October 16, 2011)

Complete Homily Transcript:

IN the Gospel that you just heard—the “bad boys” were trying to “trap” Jesus. Actually, in the eyes of the society, they were presumed to be the brightest and the best. The Pharisees were people who observed all the traditional standards and rituals of Judaism. They tithed. They were compassionate at least to their “own.” They were moral. They were at the heart of “virtue” – in their own culture. They were the “best” church people – of their day. However, given--- that this Jesus associated with people who were obviously “evil doers”—tax collectors , prostitutes, adulterers and the like—and spoke of forgiveness to them greatly disturbed them. Jesus did other disturbing things- he healed people and allowed his disciples to pick corn on the Sabbath, and touched and blessed those who their faith said “not to touch.” A philosopher named Epictetus, two thousand years ago said: “Men are disturbed not by things that happen---but by their opinion of the things that happen.” However, the Pharisees turned to the despised the Herodians—who were politically powerful and who cooperated with the Roman occupation for assistance in dealing with this “rogue Jesus.” Both the Pharisees and the Herodians were intolerant and inflexible. They were both trying to “trap” Jesus. In both of these groups they were “nit pickers” of the first order. They argued over semantics, and rules of order.
It is precisely this “legalistic” mindset that these opponents of Jesus ministry and teaching used--- as they sought to “ruin” him in the eyes of all—and to entrap Jesus in what he said.
Like a good prosecuting attorney, they “butter up” their mark—Jesus saying: “Teacher we know that you are sincere and teach the way of God in accordance with the truth....” Then—they go for the jugular.The trap was simple and brilliant. If Jesus answers the question, “Is it right to pay taxes, to render tribute to Caesar?” with a YES, then the Pharisees had him for committing blasphemy. The ritual purity of “holiness laws” of the Pharisees forbade a Jew from touching Roman money. Roman coins had the image of Caesar on them. The Romans regarded Caesar as a god. So if Jesus paid tribute or taxes to Caesar, then he would be guilty of both idolatry AND blasphemy. If on the other hand, Jesus said NO, don’t render tribute of pay taxes to Caesar,” then the Herodians could turn him in to the Roman authorities as a “revolutionary.”
How did Jesus respond? Jesus “answered”—by NOT ANSWERING their question—instead asking for a coin and “turning the question around” and asking them, “whose image is on the coin?” They answer, “Caesar’s .” Jesus then says, “Render that which is Caesar’s to Caesar and to God that which is God’s.” There are many ways to “interpret” what Jesus said. However, we know how the Pharisees and Herodians reacted: we are told : “they were amazed, and left him and went away.”This suggests to us that there are some “ultimate citizenship issues.” IN the Scriptures Jesus makes many references to “The Kingdom of God.” WE all say that we believe it. IN the Creeds we use the phrase “whose kingdom will have no end.” Yet--- we have never “seen this kingdom.” Many contemporary theologians don’t even like the “image of kingdom.” They feel that it “doesn’t speiak to us” since most of us don’t live in monarchies. Some theologians like the “commonwealth of God;” others like “the realm of God.” But whatever term we prefer, there is a sense in us that somehow our “ultimate citizenship is not in this world.” While we get to vote, pay taxes, and enjoy the benefits of being a citizen of this nations, Jesus is calling us to our true, ultimate, and permanent citizenship. He makes that possible for us through his life, teaching, death, resurrections and continuing presence with us. He continues to speak to us--- through the Blessed Sacrament of the Altar, and through the presence of His Holy Spirit in our lives---“nudging us” in this direction or that.Our “true citizenship” will be known at the “heavenly banquet.” The seating arrangements at the heavenly banquet are going to be “interesting.” It is quite possible that a French Huguenot Christian murdered in the St. Bartholomew’s Day Massacre will be seated next to a Roman Catholic Christian who may have been the murderer. It is quite possible that a Roman Catholic who was burned to death in England may be seated across the table from one of our Anglican Christian for bearers responsible for the burning. Or Bloody Mary – who briefly sat on the English throne may be seated next to the three English Bishops; Ridley, Latimer and Cranmer whom she had burned at the stake. Or perhaps Joseph Stalin, who was baptized and even went to theological seminary, may be at the banquet. Most of the soldiers who slaughtered each other in the Civil War were Christians. Most of the Russians, Germans, Austrian, Serbs, Italians, French, English, and North Americans were Christians—no doubt will be at the heavenly banquet. Those who were “not officially Christian”—we leave to the generous love of God’s grace and mercy--- expecting to see them as well. The “ticket” into the Heavenly Banquet is SALVATION, by grace, through faith. It is NOT connected to our “works,” either GOOD or BAD. It is a free gift from God. The “passport to heaven” is NOT something of this world. We receive it when accept the unmerited love from God through Jesus Christ. Everything belongs to God; but “the things of Caesar” are merely on loan. God is a GOD OF GRACE and not of LAW.
Amen

Isaiah 45: 1-7
Psalm 96 1-9
1 Thessalonians 1”1-10
Matthew 22:15-22

Sixteenth Sunday after Pentecost (Sunday, October 2, 2011)

Jesus said, "There was a landowner who planted a vineyard, put a fence around it, dug a wine press in it, and built a watchtower." "Then he leased it to tenants and went to another country. When the harvest time had come, he sent his slaves to the tenants to collect his produce. But the tenants seized his slaves and beat one, killed another, and stoned another. Again he sent other slaves, more than the first; and they treated them the same way. Finally he sent his son to them, saying, 'They will respect my son.' But when the tenants saw the son, they said to themselves, 'This is the heir; come, let us kill him and get his inheritance.' So they seized him, threw him out of the vineyard, and killed him." Jesus was actually giving account of the present and the future. The landowner (God the Father) sent slaves (prophets like Moses, Paul, etc.) to spread hope and love and the tenants (the world) did not want any part of what they had to offer. The landowner then sent his Son (Jesus Christ) and people likewise rejected him. The tenants would soon crucify (kill) the Son. Isn't it amazing how even when you and I rejected the good news Christ came to offer God still gave us the opportunity for redemption? What if God had stopped at sending the prophets? What would we have as hope of redemption? What if the crucifixion and resurrection had never occurred because of our disobedience to God's will? What if God stopped caring? Aren't you thankful to have the opportunity even at your worse to see the love of God. No matter who you are. No matter where life's journey God loves YOU. Amen.

***Pray especially for: Terese Gluck, Rose Mauzy, Vicki Fagiana, David Garber and family, Pete & Mary Jane Walburg, Christopher Geagley, Tommy Thompson, John & Delberta Allen, Misty McCoy, Madeline Vaught, Nathan McConnell, Camden Albano, Peggy Ann Turner, Pam Shinault, Jimmy Milas, Katie Armstrong, Donald Kaltenback, and Susan Beeler.

Collect:

ALMIGHTY AND EVERLASTING GOD, you are always more ready to hear than we to pray, and to give more than we either desire or deserve: Pour upon us the abundance of your mercy, forgiving us those things of which our conscience is afraid, and giving us those good things for which we are not worthy to ask, except through the merits and mediation of Jesus Christ our Savior; who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

(1st Reading Isaiah 5:1-7, Psalm 80:7-14, 2nd Reading Philippians 3:4b-14, Gospel Matthew 21:33-46)

Fifteenth Sunday after Pentecost

"Let the same mind be in you that was in Christ Jesus, who, though he was in the form of God, did not regard equality with God as something to be exploited, but EMPTIED himself, taking the form of a slave, being born in human likeness." We have all heard the scripture "For God so loved the world that he gave..." the scripture continues "his only Son so that anyone who believes in him may not perish but may have eternal life." The verse shows us the obvious, God did not give only 10% of his love, but all of his love. For his Son was worth much more than money can measure. He in essence EMPTIED, or bankrupted, heaven to provide a means to end suffering and damnation for us. Jesus is in the temple among the people when he poses a scenario and a question. Jesus describes a man that has two sons that he asks to work in the vineyard for him. One son says no and he later changed his mind and decided to work for his father. The other son says yes he will do the work and did not end up doing any of it. Jesus asks the crowd, "Which of the two did the will of his father?" They said, "The first." Jesus goes on to tell them, "Truly I tell you, the tax collectors and the prostitutes are going into the kingdom of God ahead of you. For John came to you in the way of righteousness and you did not believe him, but the tax collectors and the prostitutes believed him; and even after you saw it, you did not change your minds and believe him." Unfortunately, we all do things we don't mean to do. We even do things that are mean spirited as we are human. Thankfully the same God that knows our thoughts and hearts decided he would still love us. The same God that did not have to give us a way to redeem ourselves, or give us life eternal for that matter, decided to bankrupt heaven for us. We are all like children. Sometimes we are asked to do something and we will agree to it, and fall short. Likewise sometimes we will say no, and intentionally let others down. Our focus should clearly be geared toward being a place of welcome. We should do this at St. Paul, but also in our daily lives. We ought to work diligently to let the love of Christ lead us. We want to accept the blessings and challenges of working together for the greater good of the Father. In the words of Mother Teresa we should love and serve others as "Each one of them is Jesus in disguise." We should be true to our baptismal covenant in which we are called to, "seek and serve Christ in all persons, loving our neighbors as ourselves." Amen.

***Pray especially for: Terese Gluck, Rose Mauzy, Vicki Fagiana, David Garber and family, Pete & Mary Jane Walburg, Christopher Geagley, Tommy Thompson, John & Delberta Allen, Misty McCoy, Madeline Vaught, Nathan McConnell, Camden Albano, Peggy Ann Turner, Pam Shinault, and Susan Beeler.

Collect:
O God, you declare your almighty power chiefly in showing mercy and pity: Grant us the fullness of your grace, that we, running to obtain your promises, may become partakers of your heavenly treasure; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

(1st Reading Exekiel 18:1-4, 25-32, Psalm 25:1-8, 2nd Reading Philippians 2:1-13, Gospel Matthew 21:23-32)

Fourteenth Sunday after Pentecost

Sometimes things just don't seem fair. There was a company that was hiring for a Morse code translator with a handsome salary that was conducting interviews. Due to the nature of the work and the compensation there were several applicants that arrived early to fill out their applications and wait for an interview. One gentleman walked in and didn't even complete the application and stood up and shouted at the secretary I must see the hiring manager immediately. The gentleman was taken to the hiring manager and the receptionist came back and said, "the interviews are over the position has been filled." There were many that didn't even get a chance to do go through the interview process. There was an applicant that stayed behind and told the receptionist, "this hardly seems fair." The receptionist proceeded to tell him how there was a telegraph machine behind her that gave the same message over and over. She advised the applicant in Morse code the machine said, "if you are hearing this message ask for the hiring manager and the job is yours for the taking." This is how the guy that came in after everyone obtained the position. The Holy Gospel today reflects on a similar scenario. In today's Gospel account there were laborers that worked in the field all day and were paid their fair wage. There were likewise a group of individuals that came in to work for an hour or so that received the same wage for almost no labor. One of the laborers that had arrived early in the day became quite upset. He told the landowner how unfair he felt it was that he paid everyone the same wage regardless of how much work was actually performed. The landowner told the laborer it was none of his business and that he should take what he is given and go on since that is what was negotiated as a fair wage for the work. We hear a theme also known in Luke's Gospel that says, "So the last will be first, and the first will be last." Father Swann reminds us that in this scenario it is about us trying to make what we feel should be the "pecking order" of God's love. The truth is that God is not fair. Instead God is merciful. If God was fair we would all be in trouble since we couldn't make a sacrifice worthy of his love. However, he loved us so much that he showed mercy on all that would believe in Him. Thank you God for being merciful instead of being fair. Praise God. Amen.

***Pray especially for: Terese Gluck, Rose Mauzy, Vicki Fagiana, David Garber and family, Pete & Mary Jane Walburg, Christopher Geagley, Tommy Thompson, John & Delberta Allen, Misty McCoy, Madeline Vaught, Nathan McConnell, Camden Albano, Peggy Ann Turner, Pam Shinault, and Susan Beeler

Collect:

GRANT US, not to be anxious about earthly things, but to love things heavenly; and even now, while we are placed among things that are passing away, to hold fast to those that shall endure; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

(1st Reading Jonah 3:10-4:11, Psalm 145:1-8, 2nd Reading Philippians 1:21-30, Matthew 20:1-16)

Thirteenth Sunday after Pentecost (Sun. Sept 11, 2011)

A father had several restaurants that he owned and decided he would retire. He gave a restaurant to each of his sons. One of his children decided he didn't want to be in this type of industry so he decided to sale his restaurant and move to the big city. The son told the father what he had decided to do. In anger the father uttered, "if you do this I am done with you; you may as well forget you are my child." The son did as he set out to do by selling off the business and buying an apartment and a nice vehicle. One year passed and over time the son had to sell his vehicle. Later that year the son had to sell his home and soon the money ran out completely. The son was lonely and homeless with nowhere to turn. He decided the best thing he can do would be to beg for his father's mercy. The son went to his father and begged and pleaded for his help and for his forgiveness. The father lovingly welcomed his son back home and all discord was forgiven. This is the basic storyline of the prodigal son. Jesus came so that we might have this same relationship with our heavenly Father having been reconciled through Him. God is all knowing and all wise, but still loves us unconditionally. What would we do if we did not have our sin debt paid for? God calls us to do our best and he will sort out the rest. You that are broken trust in Christ. You that are weary trust in Christ. The Holy Gospel reflects a captive that was shown mercy, but when he was placed in the position to show mercy he had none. We should strive to show mercy and compassion. Our Lord commands us to continually forgive. Jesus came to show God's love and compassion toward us. Take time to reflect and think to yourself how awesome it is that you are a child of the very same God that hung the moon and stars. May we love one another the way Christ would choose. May we help our brothers and sisters that struggle to find the light of Christ in our love and in our midst. Amen.

***Remember in prayer especially: Terese Gluck, Rose Mauzy, Vicki Fagiana, David Garber and family, Pete & Mary Jane Walburg, Christopher Geagley, Tommy Thompson, John & Delberta Allen, Misty McCoy, Madeline Vaught, Nathan McConnell, Camden Albano, Peggy Ann Turner, Pam Shinault, and Susan Beeler.

Collect:

O GOD, because without you we are not able to please you mercifully grant that your Holy Spirit may in all things direct and rule our hearts; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

(1st Reading Genesis 50-15-21, Psalm 103: 8-13, 2nd Reading Romans 14:1-12, Matthew 18:21-35)

Twelfth Sunday after Pentecost

"If another member of the church sins against you, go and point out the fault when the two of you are alone." Jesus tells us the most simple way to avoid conflict is to resolve it between you and the other individual. Christ goes on to tell us that if the individual doesn't listen to the church that person is to you like a "Gentile and a tax collector." Anytime there are people that gather there will be conflict. Someone will feel left out or mistreated and every attempt should be made to make them feel welcome. It is extremely easy to go along with the crowd, or to only associate with the individuals that are most like ourselves. However, Christ would have us do just the opposite. Jesus says, "where two or three are gathered in my name, I am there among them." Is church not a place that we gather together to seek to worship in Spirit and in truth? St. Paul has embarked on an odyssey to really help the greater community with the resources we are able to provide. Perhaps this mission allows us to gather together in our bond of community to have Christ among us. After all, is Christ not the reason we celebrate every Sunday? Ask yourself what you can do to have others feel welcome. Christ says, "Love your neighbor as yourself." Our Lord advised us "for the one who loves another has fulfilled the law; love your neighbor as yourself; therefore, love is the fulfilling of the law." May St. Paul be a place where we love our neighbor as ourselves. I hope we all find comfort and community with one another. God help us to always be ready to receive others with open arms. Amen.

**Remember prayer for healing especially concerning: Terese Gluck, Rose Mauzy, Vicki Fagiana, Pete & Mary Jane Walburg, Christopher Geagley, Tommy Thompson, John & Delberta Allen, Misty McCoy, Madeline Vaught, Nathan McConnell, Darren Albano, Peggy Ann Turner, Pam Shinault, and Susan Beeler.**

Collect:
GRANT US, O LORD, to trust in you with all our hearts; for, as you always resist the proud who confide in their own strength, so you never forsake those who make their boast of your mercy; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

(1st Reading Ezekiel 33:7-11, Psalm 119:33-40, 2nd Reading Romans 13:8-14, Holy Gospel Matthew 18:15-20)

Eleventh Sunday after Pentecost

**Thank you Deacon Thompson for a wonderful Homily. We are all thankful to have you back at home.**

We are all creatures of habit. Whether our habits be good, or bad, we all fall victim to not wanting change. What would happen if a priest that was the visiting celebrant came in and changed the entire order of service? Would we all be disappointed? We would not want to change what is common to us. We should step back and take a look at our thoughts and deeds and not allow the Holy Eucharist (Communion) to be a simple habit. Deacon Thompson shared a story of a man that is paraplegic who does something uncommon to most of us at the Lord's table each week. Every Sunday this gentleman says, "thank you Jesus" as he eats and drinks the body and blood of our Lord. We should come to the Lord's table with gladness and thanksgiving. We should exalt God for the health to be present with our church family. The gentleman that Deacon Thompson spoke about shared how thankful he was for a multitude of different reasons. Sometimes we have to place ourselves in the shoes of another to understand where they are coming from. Think of your current activities in daily life and how many blessings you have if you name them one by one. Think about the things in life you take for granted. Do you take hearing for granted? Are you able to enjoy the company of others? We are so blessed yet do not often take the time to consider each and every blessing by itself. If we do this we can truly be thankful before approaching the alter rail. Examine yourself both your sins and your blessings before approaching our Lord's body and blood as he advised us to do. May you also say thank you Jesus whether outloud, or in your heart after receiving the precious Sacrament. For your cross, resurrection, salvation, love, and peace we thank you Lord. Thank you Jesus. Amen.

Remember prayer for healing especially: Terese Gluck, Rose Mauzy, Vicki Fagiana, Pete & Mary Jane Walburg, Christopher Geagley, Tommy Thompson, John & Delberta Allen, Misty McCoy, Madeline Vaught, Nathan McConnell, Darren Albano, Peggy Ann Turner, Pam Shinault, and Susan Beeler.

Collect:
LORD OF ALL power and might, the author and giver of all good things: Graft in our hearts the love of your Name; increase in us true religion; nourish us with all goodness; and bring forth in us the fruit of good works; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God for ever and ever. Amen.

(1st Reading Jeremiah 15:15-21, Psalm 26:1-8, 2nd Reading Romans 12:9-21, Matthew 16:21-28)

Some scenes from the August 21 Dedication Recital

The organ was dedicated to the Glory of God and in loving memory of Ron Samples at a special service on August 21.  The choir done an abbreviated version of choral evensong, followed by the inagural recital performed by Mr. Will Thomas.

 Father Swann preparing to cense the Altar

The 12 member Chancel Choir chanting the Magnificat

Mr. Will Thomas, Recitalist

Tenth Sunday after Pentecost

In the Homily today we examine how Christ carried himself and how he was portrayed by others. Jesus and his disciples had just came into the district of Caesarea Philippi. It is important to note that this particular city did not have the strong presence of any one faith. This city was a melting pot of various differing religious ideaologies. Jesus asked his disciples, "Who do people say that the Son of Man is?" The disciples tell him, "Some say John the Baptist, but others Elijah, and still others Jeremiah or one of the prophets." Simon Peter spoke up, "You are the Messiah, the Son of the living God." Jesus replied, "Blessed are you, Simon son of Jonah!" Simon Peter and our Lord talked at length and Jesus went on to talk about how his church will always prevail, and how Hades cannot prevail against it. There is also mention that Christ "sternly ordered the disciples not to tell anyone that he was the Messiah." Have you ever heard the statement "the more things change the more things stay the same?" How true is that in regards to the Homily? Few people would argue if you said Jesus was a great man, prophet, teacher, etc... When we look at the answers the disciples gave in regards to the opinion in their day of our Lord, we see the same responses from different religious communities as we see today. However, the controversy begins when you call him Lord, or Messiah. Today as you examine yourself be sure to keep the light of Christ so that others may see our Savior, the Son of the living God. Amen.

**Remember in prayer for healing especially: Terese Gluck, Rose Mauzy, Vicky Fagiana, Pete & Mary Jane Walburg, Christopher Geagley, Tommy Thompson, John & Delberta Allen, Misty McCoy, Madeline Vaught, Nathan McConnell, Darren Albano, Peggy Ann Turner, Pam Shinault, and Susan Beeler.**

Collect:

"Grant, O merciful God, that your Church, being gathered together in unity by your Holy Spirit, may show forth your power among all peoples, to the glory of your Name; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, for ever and ever. Amen.

(1st Reading Isaiah 51:1-6, Psalm 138, 2nd Reading Romans 12:1-8, Holy Gospel St. Matthew 16:13-20)

The Ninth Sunday After Pentecost

When we think of our Lord Jesus we do not often think of a man that would turn someone away. Some believe that God never changes his mind. However, if you believe that Christ is Emmanuel (God with us), the incarnation of the Father, you may need to examine this text closely. Let us place in perspective that Canaanites were Gentiles. These were often pagan religious followers. A Canaanite is not someone you would help if you were Jewish as they were completely against you. Jesus and his disciples were gathered and a Canaanite woman began to shout "Have mercy on me Lord, Son of David; my daughter is tormented by a demon." The disciples asked Jesus to send the woman away as she kept shouting and was causing a scene. Jesus replies "I was sent only to the lost sheep of the house of Israel." The woman says "Lord, help me." Jesus responded, "It is not fair to take the children's food and throw it to the dogs." Would our Lord really make such a bold statement? Through reading the Scripture in proper context it seems to imply that Jesus was not willing to help this woman. In the words of the famous song from "Guns & Roses" she was "knock, knock, knock-in on heavens door (as Father Swann put it)." The Canaanite woman was so adamant she said, "Yes, Lord, yet even the dogs eat the crumbs that fall from their masters' table." Then Jesus answered her and said, "Woman, great is your faith! Let it be done for you as you wish." And her daughter was healed instantly. So, do you believe Jesus changed his mind? Or, was Jesus simply wanting to test the faith of a Gentile? If you seek healing physically or mentally maybe you can touch our Lord in prayer. Remember "Prayer is the oxygen of the soul." -Saint Augustine

Please remember especially in prayer Terese Gluck and Vicky Fagiana. Vicky is in Fort Sanders Regional Medical Center in Room 704.

Collect:

Almighty God, you have given your only Son to be for us a sacrifice for sin, and also an example of godly life: Give us grace to receive thankfully the fruits of his redeeming work, and to follow daily in the blessed steps of his most holy life; through Jesus Christ our Lord, who lives and reigns with you and the Holy Spirit, one God, now and for ever. Amen.

(1st Reading Isaiah 56: 1,6-8, Psalm 67, 2nd Reading Romans 11:1-2a, 29-32, Matthew 15: [10-20], 21-28)